JFK accuses media of sensationalism, triviality

This is the 50th anniversary of John F. Kennedy’s primary run in West Virginia, where a large focus of his time was spent responding to fears over his Catholicism. This is from remarks titled “The Religion Issue in American Politics” that JFK made at the American Society of Newspaper Editors, Washington, DC, April 21, 1960:

What, then, is the so-called religious issue in American politics today? It is not, it seems to me, my actual religious convictions – but a misunderstanding of what those convictions actually are. It is not the actual existence of religious voting blocs – but a suspicion that such voting blocs may exist. And when we deal with such public fears and suspicions, the American press has a very grave responsibility.

I know the press did not create this religious issue. My religious affiliation is a fact – religious intolerance is a fact. And the proper role of the press is to report all facts that are a matter of public interest.

But the press has a responsibility, I think you will agree, which goes far beyond a reporting of the facts. It goes beyond lofty editorials deploring intolerance. For my religion is hardly, in this critical year of 1960, the dominant issue of our time. It is hardly the most important criterion – or even a relevant criterion – on which the American people should make their choice for Chief Executive. And the press, while not creating the issue, will largely determine whether or not it does become dominant – whether it is kept in perspective – whether it is considered objectively – whether needless fears and suspicions are stilled instead of aroused.

The members of the press should report the facts as they find them. They should describe the issues as they see them. But they should beware, it seems to me, of either magnifying this issue or oversimplifying it. They should beware of ignoring the vital issues of this campaign, while filling their pages with analyses that cannot be proven, with statements that cannot be documented and with emphasis which cannot be justified.

I spoke in Wisconsin, for example, on farm legislation, foreign policy, defense, civil rights and several dozen other issues. The people of Wisconsin seemed genuinely interested in these addresses. But I rarely found them reported in the press – except when they were occasionally sandwiched in between descriptions of my hand-shaking, my theme-song, family haircut, and inevitably, my religion.

At almost every stop in Wisconsin I invited questions – and the questions came – on price supports, labor unions, disengagement, taxes and inflation. But there sessions were rarely reported in the press except when one topic was discussed: religion. One article, for example, supposedly summing the primary up in advance, mentioned the word Catholic 20 times in 15 paragraphs – not mentioning even once dairy farms, disarmament, labor legislation or any other issue. And on the Sunday before the Primary, the Milwaukee Journal featured a map of the state, listing county by county the relative strength of three types of voters – Democrats, Republicans and Catholics.

In West Virginia, it is the same story. As reported in yesterday’s Washington Post, the great bulk of West Virginians paid very little attention to my religion – until they read repeatedly in the nation’s press that this was the decisive issue in West Virginia. There are many serious problems in that state – problems big enough to dominate any campaign – but religion is not one of them.

I do not think that religion is the decisive issue in any state. I do not think it should be. I do not think it should be made to be. And recognizing my own responsibilities in that regard, I am hopeful that you will recognize yours also.

Sounds so timely—especially if you substitute religion for whatever (e.g. race). And considering these remarks were made 50 years ago, does that mean we can’t blame bad journalism for the downfall of news?


Lying in subtext and by omission

Previously posting on writing authentically, I wanted to find some other criticisms/observations on the topic.  The following is from Can’t You Get Along with Anyone by Allan C. Weisbecker, one of my favorite how-to books on writing that is not explicitly a how-to book on writing [Part 1, Ch. 12: p. 64]:

Nonfiction writers, of which I am one at this moment, routinely lie like slugs in their narratives. Often they’ll lie like like slugs about facts, which, as you already know, I sometimes do. Sometimes lying about facts is okay, sometimes not. But what’s never okay is to lie in subtext, purposely cause the reader to have a rush of insight about the workings of the world which the writer knows to be false. Lying in subtext is sin. Writers who do this, of which there are a bunch, will rot in Writer Hell. My theory is that this worse case lying-in-writing scenario is invariably caused by the same condition that cases bad behavior of any sort: a failure in self-reflection.*

If you’re going to write a book (but not someday): The key to writing, good writing, is self-reflection. In  a sense, it’s a writer’s job, his only job. Take that to the bank and put it in an interest-bearing account.†

*     My view is that lying about facts is sometimes “okay” when the writer’s sole motive is to keep the story moving, or to foster unity (symmetry), or to ease the narrative onto another subject (a segue), with not deceitful implications about ho the world works.

†    Aside from self-reflecting in his work, a writer has to keep the reader wanting to know What Happens Next. So, regarding jobs, writers actually have two.

Later on in the book, Weisbecker shows some explicit examples, as well as makes (to me) a damning statement for media literacy [Part 5, Ch. 7: p. 336]:

Woodward sees fit to end Veil, the Secret Wars of the CIA with a lie on every level you can lie in a nonfiction book. He ends with a chapter describing a personal visit with CIA director William Casey on his deathbed (from the brain tumor).

About two sentences into this, I knew Woodward had made up the scene …. (Others have opined the same regarding that scene, based on looking into dates and hospital records and the like.)

But I could have forgiven that lie, which was only about facts, i.e., Woodward’s deathbed visit to Casey having never happened. … What Woodward does, however in the deathbed scene he made up, is to lie in the subtext as well —in what is really going on —which kind of lying is a sin, for the commission of which writers will rot in Writer Hell.

Here’s the scene: Casey, on his deathbed, admits to having known about the diversion of Iran arms sales funds to the contras. The subtext here is that Casey didn’t have anything to do with the diversion. He knew about it.

Technically, Woodward wasn’t outright lying. But what he left out of his fucking narrative is that Casey knew about the diversion because he had been instrumental in planning and executing it.

A whopper of a lie by omission, no?

But my favorite lie by omission, one near and dear to my heart, comes in Woodward’s Plan of Attack – his definitive history of our conflict with Saddam Hussein. Woodward does better, wordage-wise, in this one, devoting one whole page (out of 450) to U.S. history with “The Beast of Baghdad.” One little problem though: In his one page history Woodward skips from the 1970s to the 1990s, leaving out the 1980s. Not a word about the decade of the 1980s. Right: The decade during which the U.S. and The Beast of Baghdad were close allies and the U.S., under Reagan then Bush I, was actively and knowingly aiding and abetting The Beast of Baghdad in his crimes against humanity.

Thing is, Bob Woodward himself classifies his books, his nonfiction books, as being “somewhere between the news and the history books.”

Let’s take him at his word on that.

See if you concur: People who provide a democratic society (like what the United States is purported to be) with news (meaning journalists) should maybe question what the shitball motherfuckers in power tell them about their antics. Same goes for the writers of history books, which mold the minds of our children.

Bob Woodward does not question anything the shitball motherfuckers tell him. Woodward just parrots their lies and perception management as facts. Bob Woodward’s books, his nonfiction books, which are something “between the news and the history books,” are lies.

That I had this rush of insight about the journalist who in the 1970s questioned everything and in doing so uncovered the truth, then followed the truth wherever it led, even to the toppling of a president, and who was a hero of mine, and who was now the personification of why Orwell was an optimist and hence of why the world is so fucked-up, slightly exacerbated my terminal loneliness.*

*    If the rewriting (or erasing) of history, which is what Woodward does in his books, sounds vaguely familiar, this was the protagonist Winston Smith’s job at the Ministry of Truth in George Orwell’s 1984. Smith, along with the rest of the world of that story, was intimidated, threatened, bullied, into denial/lying via “jackboots on human faces.” That the jackboots are unnecessary in the world of today to get Woodward (and the rest of the mainstream media) to rewrite history is the basis of my observation that Orwell was an optimist.