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From Active Voices: Composing a Rhetoric for Social Movements by Sharon McKenzie Stevens. Chapter 2, “Vernacular Rhetoric and Social Movements: Performances of Resistance in the Rhetoric of the Everyday”, by Gerard A Hauser and Erin Daina McClellan (emphasis mine):

In the communication tradition of rhetoric, studies of social movements mostly have focused on the discourse of leaders, on single events, or on movement strategies. Although leader rhetoric is significant in shaping a movement and explaining its causes and objectives to an observing public, it provides a specific interpretation of what caused the movement, what it means to those involved, and what it aspires to achieve. As Touraine (1983) has shown, when the movement’s rank-and-file is invited to explain it, they often give different accounts once the leader leaves the room. Ignoring rank-and-file voices in the rhetorical criticism of social movements is problematic. It leads to a skewed picture of the public sphere by defining it in terms of privileged voices. Even in social movements, leaders have greater access to the podium, press,and public attention than those whose resistance is expressed in rhetorical exchanges of the everyday. Second, it misses resistance found in seemingly mundane expressions, such as modes of politeness that, to the knowing eye of the oppressed, convey an ironic critique of domination but, to the blind eye of the censor, evade detection. Third, they ignore Bakhtinian-like dialogizing exchanges between the dominant and dominated within and across classes. Fourth, a focus on leader statements interprets bodily displays of opposition through the filter of a movement’s formal rhetoric rather than regarding them as rhetorical performances in their own right. FinallyL ignoring rank-and-file voices deflects attention from the hidden transcripts of resistance developed in hush harbors and the underground that later puncture the patina of the official realm as public expressions of discontent. Here we wish to clarify that our point is not to dismiss leader-focused studies of movements, but rather to indicate the need for greater attention to the vernacular rhetoric that occurs among social actors who are part of a movement.

I found the following on the photocopier (after a few days, I assume its orphaned). Sourced from a SurveyMonkey print-out, it’s part of a “BYU Chair Study” which through context I assume is polling what training resources the owner of this printout requires.

These are attributes of Respected Chairs. The context is a faculty member within an academic institution, but it’s pretty easy to convert to other contexts. As always, the gems beneath the headings (for example, anything that recognizes the time and place for procrastination has my vote).

Be healthy and well-balanced (take care of yourself and your other life): Family, friends, community, religion, teaching & research, health and emotional needs

Be competent: Key leadership skills, preparation, participation, people, issues, professional & national trends

Be collegial: Balanec of sociable and formal, work and personal, internal and external to department

Be effective at managing time: balance important vs. urgent; delegate, optimize secretary/staff/comittees, prioritize

Be proactive: Identify and implement personal program/goals, be responsible, change self – not others

Be aware of the power of your position and use it effectively: Understand sources, extent, and limitations of chair power/influence; exercise skillfully

Be effective in making decisions: Emergencies, mistakes, red flags, stakeholders, when to procrastinate; maximize or satisfy

Be credible: Authentic, believable, inspiring, reliable, sensible, appropriately transparent

Be humble: influence & success through humility, level 5 leadership, egonomics, servant chair

Be skillful in communication: Timely and appropriate information; letters, memos, personal statements/notes (in & out of department)

Be in harmony with your institution: Customs, directives, guiding principles, history, mission, official documents, tenets

Be trustworthy: Build trust in self/others, tap efficiency of trust; recognize/manage enemies of trust

Be politically adept: Allies, connections, favors, gate keepers, information, opponents, social relations

Be accepting of your role as chair; embrace and make the most of it: Less autonomy, changed relationships, careful speech, realigned perspectives, empowerment

Last month I was lucky enough to attend the NAMAC Leadership Institute in gorgeous Silver Falls, Oregon. The Leadership Institute was a weeklong exploration and advisement of leadership issues in the arts. Tucked away in the backwoods of the Silver Falls State Park, it was a great opportunity to network and dialogue with peers without internet or cellphone service—we all complained for the first 2 days; when we left it was hailed as a welcome relief.

Big ipod

• Mask of the Ninja release

I greatly enjoyed the Institute for a lot of reasons, personal and professional, but of the key highlights was being able to have substantive dialogue with other nonprofit peers. I was the youngest person there—the majority of the 20-or-so attendees seemed to be in their 30s—but a lot of what was talked about resonated strongly with what I’ve heard through my conversations with people working in nonprofits.

One of the most interesting observations came during an activity in which we were popcorning out what we like about our jobs and what we don’t. A pattern emerged from the answers:

• The things that were liked by respondents had to do with broader organizational values, vision or impact. People really liked knowing that they the organization was helping people and doing so in a way that they believed in (these were all media and arts organizations).
• The things that people disliked were all personal or positional issues: poor communication, poor management or supervision, workload, and unreliable committments to their projects.

After the activity I voiced this observation and it was greeted very warmly (several people told afterwards that they really thought this was an aha moment for them). In my work and observing others, there are often few opportunities to reflect upon personal positive impacts. This is particularly tough because there aren’t objective benchmarks from which someone can individually guage their effectiveness; there is no hard ROI.

For a much broader look at this, I reccommend reading through all 75 pages of the Building Movement Project’s “Generational Changes and Leadership: Implications for Social Change Organizations“, which has excerpts of a wide set of interviews with nonprofit leaders young and old.